Do You Really Understand?

It is often humorous to see the English on hats and shirts of Sumatrans. This Penghulu man certainly looks like a die-hard Iron Maiden fan, doesn’t he? Another time a worker met with a Rejang man who had a shirt that said, “I’m an alcoholic”. When asked if he understood the meaning of his shirt, he said that he did not. It just goes to show that it is not wise to wear something in a foreign language if you don’t know what it means!

In a similar way many Sumatrans hold religious views without really understanding the meaning of what they claim to believe. For example, most Muslims on Sumatra believe that they will have to spend some time in hell before they will be able to get to heaven. They share this belief without any concern or emotion about the reality of what that means.

One worker likes to challenge this by asking for a lighter. Most Sumatran men smoke, so it isn’t too difficult to find a lighter. He then asks the man to hold out his hand. “What finger do you use the least?” he asks. When the man tell him, he says, “Okay, I’m just going to burn this finger for five seconds. Is that okay?” The man always jerks back his hand. The point is made.

Pray for Sumatrans to realize the gravity and reality of hell.

Pray for Sumatrans to see the beauty and reality of the Gospel.

Pray for a harvest of souls from among all peoples on Sumatra.

Malam Minggu

This young couple is sitting along the banks of the river enjoying the sunset together in Jambi, Sumatra. It is Saturday evening or malam Minggu. It is not socially acceptable to be alone with members of the opposite sex in public unless it is malam Minggu. That is the one night that couples are allowed to date. It is not unusual to see dozens of couples together at scenic places like this on malam Minggu.

Societal norms and pressure exert a tremendous influence in every area of a Sumatran’s life. Questions such as who you can date and when you can date lead to who you can marry, what work you do, what religion you follow, how you raise children, and the cycle repeats. Such influence is not necessarily negative, but it can become so when the societal norms prevent people from obeying God. In many of the Sumatran people groups the Gospel is unilaterally rejected because it does not conform to societal religious norms.

Pray for new believers on Sumatra to have courage to stand against societal norms for the sake of being obedient to God.

Pray for people groups on Sumatra to have courage to examine their own societal norms and reject those norms that keep them from following God’s truth.

Pray for workers to have courage as they go into new areas and challenge existing societal norms for the sake of the Gospel.

Family Planning

Keluarga Berencana (KB) is a common Indonesian term for family planning. As with many agricultural cultures, it was seen as a blessing to have lots of children. As population increased to the point that the land couldn’t support the people, the Indonesian government started education campaigns to encourage families to have fewer children.

This sign connects the words for independence and prosperity below family planning. It then says, “Two children are better.” Many of the wealthier, better educated urbanites have embraced this idea. The families in rural areas still often have three to five children per family. Many times they aren’t financially able to care for them.

Thinking outside the cultural norm is often met with resistance, and change comes slow. More important than having more or less children is having a right relationship with God. The Gospel is the way to have a right relationship with God, but it’s currently outside the cultural norm among the people groups of Sumatra. Therefore, it’s often met with resistance. Acceptance is slow.

KB is the abbreviation for family planning in Indonesia. It’s also the abbreviation for Good New or Kabar Baik. We need more of the second kind of KB to be shared on Sumatra!

Pray for those who are hearing the Gospel for the first time on Sumatra to have open minds and hearts to hear and receive God’s way of salvation.

Pray for those sharing the Gospel on Sumatra to be bold and to persevere when the message is received coldly by the peoples.

Pray for Kabar Baik (KB) to be shared to every person living on Sumatra.

Football to the Rest of the World

These Acehnese boys are playing sepak bola (foot ball) in their neighborhood street. Boys grow up playing soccer like boys in America grow up playing baseball or basketball. It is many boys’ cherished dream in Indonesia to grow up to be a professional soccer player. It is a dream only realized by the very few.

But even those who never become professional soccer players still get good exercise, learn how to work with a team, and learn how to show good sportsmanship. These are all good things. The Apostle Paul commended this type of discipline, but recommended something even better.

“Have nothing to do with irreverent, silly myths. Rather train yourself for godliness; for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come” (1 Timothy 4:7-8, ESV).

While every boy on Sumatra knows how to train for soccer, very few know the skill of training for godliness.

Pray for the truths of God’s Word to be broadly proclaimed on Sumatra so that people can discover the value of godliness.

Pray for discipleship with new believers on Sumatra to succeed in building up true godliness among all peoples of Sumatra.

Pray for the Holy Spirit to give young boys on Sumatra the desire to be holy that is as strong as their desire to be a professional soccer player.

Balancing Act

Okay, so you have 50 pineapples that you want to carry to market. You only have a bicycle for transportation. Your basket on the back will allow you to carry 25, so you make two trips, right? No, that would be silly. Instead you take plastic string and tie the other 25 to the handlebars of your bike. Problem solved!

Sumatrans are amazingly good at putting more stuff on a bike or motorcycle than you’d think would be humanly possible. Indonesians have astoundingly good balance. They have also learned to make do with what they have. They have a high risk tolerance in order to keep from duplicating effort.

It’s not that big a deal if you take a risk and lose 50 pineapples, but millions of Sumatrans are taking the risk that their good works will be enough to balance their sin. While they have astoundingly good balance, this balancing of the sin debt through good works will never work. It is an eternal wreck waiting to happen.

Pray for Sumatrans to see that only Jesus can pay for their sin debt.

Pray for Sumatrans to realize that taking risks in some areas is good, but in the matter of eternal destinations it is disastrous.

Pray for believers on Sumatra to carry the Gospel to those who need to hear.

Weighed in the Scales

This Kerinci man is leaning against a scale used to weigh rice and other produce to determine how much the buyer will pay to the grower for his crop. This scale is very important to the people of this village as most earn their livelihood as farmers.

Many Kerinci believe in another type of scale. This scale balances the amount of good works they do against the sins they commit. It is their hope that their good deeds outweigh their bad so that God will receive them into heaven. Most people who follow this belief admit that they will likely have to spend some time in hell to pay for their sins.

Proverbs 20:23 shares that dishonest scales are hated by the Lord. The scale that many Kerinci people are trusting with their eternal destiny is a dishonest scale. It over values the worth of good deeds, and underestimates the debt incurred with even the smallest of sins. All who trust in such a scale will meet with judgment and destruction at the end.

The only thing that can balance the scales of God’s just wrath against sinful mankind is the great blood sacrifice of Jesus Christ. Only His imputed righteousness can tip the scales in man’s favor. The Good News of what Jesus has done is little known among the Kerinci.

Pray for workers to go and share the Good News of Jesus Christ with the Kerinci so that their sins may not just be balanced, but be completely forgiven.

Pray for the Holy Spirit to bring deep conviction to the hearts of Kerinci people regarding the true wages of sin.

Pray that long-held traditions and beliefs will not keep the Kerinci from hearing and accepting the Gospel as God’s way, truth, and life.

Pray for multiplied groups of Kerinci believers gathered around God’s throne in heaven at the end of this age.

Pasemah People Group Profile

"So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us" (1 Thessalonians 2:8, ESV).

The Pasemah or Basemah are an energetic and enthusiastic people. They have played an important role in South Sumatra. Historically they have held key leadership positions in government and educational institutions. Many of the 330,000 Pasemah make their livelihood with farming. The center of the Pasemah territory is on the rich volcanic slopes of Mount Dempo.

 

 

Most Pasemah follow Sufi Islam. The teachings of Sufism are focused on subjective feelings and stress that it is more important to know God than to merely observe religious rituals. On Pasemah plateau there are 26 historical, religious sites. The Pasemah use these sites as special places for making sacred pledges to their ancestors for protection and good fortune. The Pasemah are also prone to seek help from a dukun (shaman) for many purposes including healing the sick.

Pray that:

 

One of the pressing needs in many Pasemah villages is for better medical care. Currently there are no Pasemah churches.

God will call workers to live in Pagar Alam and Lahat and focus on reaching the Pasemah.

The Holy Spirit will create a hunger in the hearts of Pasemah to hear and receive the Gospel.

Bold and broad Gospel-sowing will increase among the Pasemah.

Christian medical professionals would plant their lives among the Pasemah to serve them while sharing the Gospel with them.

God will strengthen new believers as they endure persecution and spiritual attacks.

An indigenous, resilient, courageous Pasemah church will be planted soon.

Signs, wonders, healing powers, visions, and dreams would be given to Pasemah people as the Gospel is shared in a clear, culturally sensitive way.